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dc.contributor.authorOpsal, Jan Asbjørn
dc.date.accessioned2020-06-03T07:37:49Z
dc.date.available2020-06-03T07:37:49Z
dc.date.created2011-12-29T15:10:21Z
dc.date.issued2011
dc.identifier.citationNorsk tidsskrift for misjonsvitenskap. 2011, 65 (3/4), 232-247.en_US
dc.identifier.issn1504-6605
dc.identifier.urihttps://hdl.handle.net/11250/2656266
dc.description.abstractThe article discusses the use of analytical categories like ”Folk Religion” and “Folk Religiosity” in studies of popular religious phenomena. A cluster of terms with similar definitions is identified and discussed, especially with regards to their dichotomic relations to another set of terms including Official Religion, Institutional Religion and Normative Religion. There are important keys to be found in the dichotomic relations between these terms with regards to how these concepts may be understood and function in scholarly works. As a specific term or set of terms may be integrated in a certain discourse, this involves also issues of power related to the choice of terms and how they are defined.en_US
dc.language.isonoben_US
dc.publisherEgede institutteten_US
dc.subjectFolkereligiøsiteten_US
dc.subjectFolk religiosityen_US
dc.titleFolkelig religiøsitet og folkereligiøsiteten_US
dc.typePeer revieweden_US
dc.typeJournal articleen_US
dc.description.versionpublishedVersionen_US
dc.rights.holderOpen Accessen_US
dc.subject.nsiVDP::Religionsvitenskap, religionshistorie: 153en_US
dc.subject.nsiVDP::Religious studies, history of religion: 153en_US
dc.source.pagenumber232-247en_US
dc.source.volume65en_US
dc.source.journalNorsk tidsskrift for misjonsvitenskapen_US
dc.source.issue3/4en_US
dc.identifier.cristin873654
cristin.ispublishedtrue
cristin.fulltextoriginal
cristin.qualitycode1


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