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dc.contributor.authorAlfsvåg, Knut
dc.date.accessioned2020-04-08T10:29:45Z
dc.date.available2020-04-08T10:29:45Z
dc.date.created2018-09-18T15:46:39Z
dc.date.issued2018
dc.identifier.citationKirke og kultur. 2018, 122 (3), 283-293.en_US
dc.identifier.issn0023-186X
dc.identifier.urihttps://hdl.handle.net/11250/2650748
dc.description.abstractJesus presents a demanding ethics and at the same time accepts sinners seemingly without any conditions. Luther integrates this perspective by maintaining both the absolute demands of the law and the unconditional gift of the gospel without a logical, i.e., meritorious, connection. While maintaining the same distinction, Barth felt he had to strengthen the political significance of theological ethics. Liberation theology went beyond Barth, finding the primary significance of theology in its fight against political oppression. Arguably, it then becomes dependent on political utopianism in a way that subverts the paradoxality of the gospel of unconditional grace for all sinners.en_US
dc.language.isonoben_US
dc.publisherUniversitetsforlageten_US
dc.relation.urihttps://www.idunn.no/kok/2018/03/mitt_rike_er_ikke_av_denne_verden
dc.subjectNådeen_US
dc.subjectGraceen_US
dc.subjectFrigjøringsteologien_US
dc.subjectLiberation Theologyen_US
dc.subjectMartin Lutheren_US
dc.subjectUtopieren_US
dc.subjectUtopiasen_US
dc.subjectKarl Barthen_US
dc.title"Mitt rike er ikke av denne verden". Om forholdet mellom nåde og politikken_US
dc.typePeer revieweden_US
dc.typeJournal articleen_US
dc.description.versionpublishedVersionen_US
dc.rights.holderOpen Accessen_US
dc.subject.nsiVDP::Teologi: 151en_US
dc.subject.nsiVDP::Theology: 151en_US
dc.source.pagenumber283-293en_US
dc.source.volume122en_US
dc.source.journalKirke og kulturen_US
dc.source.issue3en_US
dc.identifier.doi10.18261/issn.1504-3002-2018-03-08
dc.identifier.cristin1610699
cristin.unitcode251,1,0,0
cristin.unitnameFakultet for teologi, diakoni og ledelsesfag
cristin.ispublishedtrue
cristin.fulltextoriginal
cristin.qualitycode1


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