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dc.contributor.authorAlfsvåg, Knut
dc.date.accessioned2021-08-04T11:00:52Z
dc.date.available2021-08-04T11:00:52Z
dc.date.created2019-05-18T13:50:21Z
dc.date.issued2019
dc.identifier.citationInternational Journal of Systematic Theology. 2019, 21 (2), 141-156.en_US
dc.identifier.issn1463-1652
dc.identifier.urihttps://hdl.handle.net/11250/2766175
dc.description.abstractNicholas Cusanus contributed to the development of modern science through a philosophy of unknowability, according to which the fact that the world makes sense is interpreted as a gift from the Creator, and the fact that it makes sense for the human is seen as an implication of the human being created in God's image. As placed on the crossroads between the eternal and the finite, the human is thus confronted with the challenge of discerning the manifestations of the infinite in the finite. This challenge was realized by Christ, who is thus epistemologically relevant as a demonstration of the possibility of adequate human knowledge through the coincidence of the human difference from and union with God.en_US
dc.language.isoengen_US
dc.titleUnknowability and Incarnation: Creation and Christology as Philosophy of Science in the Work of Nicholas Cusanus.en_US
dc.typePeer revieweden_US
dc.typeJournal articleen_US
dc.description.versionpublishedVersionen_US
dc.rights.holder© 2019 John Wiley & Sons Ltden_US
dc.source.pagenumber141-156en_US
dc.source.volume21en_US
dc.source.journalInternational Journal of Systematic Theologyen_US
dc.source.issue2en_US
dc.identifier.doi10.1111/ijst.12349
dc.identifier.cristin1698531
cristin.unitcode251,1,0,0
cristin.unitnameFakultet for teologi, diakoni og ledelsesfag
cristin.ispublishedtrue
cristin.fulltextoriginal
cristin.qualitycode2


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